Guru and Shishya

Guru and Shishya are two principles or Tatvas that are woven together in our Being. They both are constantly interacting with each other. These two principles or Tatvas are embedded within our own being. Or, our being is made of these two Tatvas. One is asking and the other is answering. One is seeking and the other is giving. One is a Taker and the other is a Giver.

As per Guru Geeta our own Soul is our real Guru. In the beginning it is very difficult to ask a question to your own Guru within. And hence we travel in the outside world from one Guru to the other in various forms. One is, we find Gurus in the mundane world or worldly affairs. They are parents, teachers, bosses, etc. These people are answering our survival requirements and are not able to do justice to our life and death questions. And these people are okay for the worldly affairs and their requirements. And some time later in life a question may arise about the spiritual world. Spiritual world means the world within our own being. It is one’s own inner world. And it has nothing to do with the mundane world. This journey is essentially to know our own center or Self. And this center or Self is our true Guru. This higher principle or Tatva is already sitting in the deepest core of our being. And it is only to be discovered. We have yet not made any attempt to move towards this center. And hence this knowledge is called self-knowledge. And the real experience of this knowledge is called Enlightenment.

We normally do not listen to a living Guru. And we go to dead deities and temples. Why? We have to go deep in our psychology and our past lives. Everybody in the past has deceived and cheated us in the name of a Guru. And ultimately when the end of our life came we found that nothing real has happened and we realized that all the Gurus, Masters, and Leaders have cheated and deceived us. And the whole life has been a waste. And essentially we all are carrying this seed in our subconsciousness. And hence it becomes very difficult to discover a true Guru and trust him. And surrender becomes even more difficult. And all this strengthens our ego center.

The true Guru is one who moves you from your ego-center to your conscious-center. As your conscious center grows, the ego center shrinks. And a moment comes when the ego center dissolves and the conscious center evolves. And the journey of the conscious center becomes infinite. This is that stage when you truely realize your own true self. This is your divine center. This is a center of pure witnessing. Now there is neither a Guru nor a Shishya. The duality (Dvaita) has disappeared. And hence all divisions and conflicts have disappeared. And what is left behind is pure consciousness or Shuddha Chetana or Shuddha Chaitanya. And this is our true Self. This is the end of all. There is no knowledge beyond this. Now there is nothing beyond this. You simply live your life as Shuddha Chetana till your physically body is dissolved in the Panchatatvas. And in the life journey, if any true Shishya comes in your way, you will try to impart him the same self-knowledge or Divine Knowledge.

Is there anything called Destiny?

Is there anything called the destiny? There is only destiny and except destiny there is nothing. And you need to understand the definition of destiny. When desire meets divinity, it is called destiny. Perhaps, nobody has given you this small definition till date. And when the desire meets the devil, it is called destruction. This definition again has not been given to you by anybody till date. You can scan through all the Vedas and the Upanishads and everything that is written till date in the name of divinity.

The fake Swamis and fake Gurus always talk to you about anti-desire. They always tell you to go against desire. And in their so called Ashrams they have everything from earth to sky. This is their renunciation. And in the name of renunciation or Sanyas they are enjoying everything. And just see the stupidity of everything. They are telling you to leave everything and come to their Ashrams. And they are also telling you to abandon Sansara. And please remember that the life will remain a hell until Sansara becomes Sanyasa. Sansara means the world that we live in. It is the epicenter of all our emotions and actions. And Sanyasa or renunciation means the quality that we give to our actions and emotions. The desire dissolves into divinity when it becomes hundred percent pure. And the desire is nothing but the direction that we give to our life energy.

The scientists say that matter is energy and energy is matter. The matter and energy can neither be created nor destroyed. And the matter and energy are interconvertible. The matter has the opposite called the antimatter. And for every particle there is an antiparticle. And without this the creation is impossible. And pure energy is released when matter comes in contact with antimatter. It appears to us that they are opposite. But they are not. In fact they are complimentary to each other. They compliment and compensate with each other. The energy that is released through this process is an absolutely pure energy. It is the purest form of the energy.

The same is the story of the human evolution. The same is the story of our expanding consciousness. We all are also made of these two opposite energies. Again a caution. Just for the heck I am calling them as opposites. They are complimentary and compensatory. It is a language-barrier. It is a limitation of language. Because the language is dual. The language is not possible without duality.

In Chinese mythology the symbol used for this is Yin and Yang. In fact they can not even be separated by the word “and”. It is a language problem. They are conjoined. They are always together. And the single purest premordial energy is called “Chi”. This energy is so pure that you can not see it. And through creation it manifests into its opposites. The creation is possible only through the manifestation of this energy in the form of Yin and Yang. Yin is a feminine energy, and Yang is a musculine energy. This is the symbology that is used in Chinese Mythology.

In the Hindu Mythology the symbol used is Shiva and Shakti. And the union of these two energies is called the formless Ekalinga. And this purest energy, Ekalinga, manifests into its opposites or complementaries called the Shiva and Shakti. Shiva is masculine energy, and Shakti is a feminine energy. Ekalinga is a meeting and melting of these two energies. The whole creation is an interplay of these two energies. It is a meeting and melting point of two emotions. It is a meeting and melting point of two thoughts. It is a meeting and melting point of two minds.

When these two energies fight, destruction happens. And when these two energies reciprocate, creation happens. These two energies are reciprocal to each other. These two energies can either become friends or enemies. When they become enemies, destruction happens. And when they become friends, creation happens.

And in the same way, the East and the West are the metaphoric divisions of the mother earth. The West thinks that there is nothing beyond matter. And the East has always been saying that there is a spirit within the matter. The matter and the spirit are conjoined in such a way that their division and separation is impossible. The body and the soul are conjoined in such a way that their separation is impossible. The harware and the software are conjoined in such a way that their separation is impossible. When the West meets the East, there is a scope for infinite creation. And when the West fights with the East, there is a scope for enormous destruction.

What are these inner divisions when it comes to the growth of a human being? Where are these inner divisions when it comes to the evolution of a human being? These inner and psychological divisions are that of the “Conscious Mind” and the “Unconscious Mind”. When the conscious mind fights with the unconscious mind, there is bound to be conflict, anxiety, and destruction. And when the conscious mind is used to understand the unconscious mind, there is bound to be clarity, creativity, and bliss. These two are not two different minds. These two are not two different compartments. These two are not straightjacket and tight-water compartments. They are just two aspects of the total mind. They are just two polarities of the total mind. The total mind has always been pure. The total mind can never be impure. And all the actions that emanate from the total mind are bound to be pure and divine.

The ancient sages of the Upanishads have used the Ashrams as a method to transform the mind. They have used the Ashrams to relax our minds. In the Sansara we have always been told to use our conscious minds. And as a consequence a major part called the unconscious mind is suprressed. And over a period of time this suppression creates stress and anxiety in life. And this brings monotony and boredom into life. And hence the Ashrams have been used to break this boredom. The literal meaning of Ashram is non-doing. It is a Sanskrit word. There are three words: Shram, Ashram, and Vishram. Shram means doing. Ashram means non-doing. Shram means winding. Ashram means unwinding. Shram means action. Ashram means non-action. And Vishram means going beyond both. The literal meaning of Vishram is relaxation. And relaxation is an existential thing. You can not do relaxation. And you can not undo relaxation either. Relaxation happens. You can be in relaxation. This is part of the divine. This is our destiny. Vishram means a happening. It is neither a doing nor a non-doing. And all this is possible only when we understand both the perspectives and transcend them. This is how the desire moves in all phases and facets of life. Dhyana or Meditation is an art of transforming this desire into divinity. And this is our destiny. This is our destination.