Classical Spirituality and Dynamic Spirituality


The classical spirituality is on the way to its death bed. It is on the way of being ruined. It is no longer effective. It has no scope. It can neither transform you nor transform the world. What is Classical Spirituality? It is a spirituality that just believes in doing something and not doing another thing. It is more like Mahatma Gandhi’s three monkeys. And what are these three monkeys? One monkey says, “Don’t see evil”. The second monkey says, “Don’t hear evil”. And the third monkey says, “Don’t speak evil”. And if you ask these monkeys as to what is good, bad and evil, they have no idea really. They may have the idea of the good, bad and the evil that is fed from outside. They do not have their own awareness. They do not have their own understanding. They have been fed the definitions of good, bad and evil from outside. The same way we feed the data and programs into the computers. These three monkeys are carrying different ideas and notions of good, bad and evil given to them from outside. Good and bad are relative perspectives. They differ from place to place, person to person and time to time. What is good to me may not be good to you. What is good in India may not be good in the whole world outside. And what is good today may have been bad in the past. For example, Sati (immolation of a widow on the pyre of her husband) was a good thing and a great virtue in the past, and today it is a big social evil and a crime. The kings and rich people in the past had many wives and today it is a bigamy and considered a crime. Long back in China there was this understanding that a woman is like a thing and a toy. She does not have a soul. And, therefore, she can be killed by the husband and that killing was not a crime. And the husband was not punishable. In India in the past a woman was considered a big hurdle on the path of spirituality. And spiritual freedom was considered an almost impossibility to a woman. Jainism even thinks that a woman has to take the birth of a man in her next life in order to attain to Moksha or spiritual freedom. The classical spirituality believes womanhood a curse for Moksha or spiritual freedom. Initially even Buddha did not allow women in his Sangha. And the whole credit goes to Ananda who first convinced Buddha to introduce women in his Sangha. In a Sangha where there were men and women, the women had to observe and follow more vows than men. One thing that was very great of Buddha was that he was not a rigid person. He was a very sensitive and sensible person. The classical spirituality was anti-women and anti-desire. The ancient spirituality was developed, organized and controlled by male chauvinism. These are just few examples to illustrate the point. There are many such beliefs and myths on the path of classical spirituality.

The modern, dynamic and quantum spirituality has to be totally different. I can not impose my ideas and notions of good and bad on the other. I can not get guided and controlled by the ideas and notions of good and bad of the other. For example, to clean the bathrooms and commodes (toilets) of others was a great service and virtue in the eyes of Mahatma Gandhi. And he imposed this notion on his wife and others. And this was not acceptable to his wife. And she followed this out of force and coercion. And she did not do this out of her own heart and soul. It was an imposition and not her own innate understanding that it is a great virtue. How can I impose my values and virtues on the other? The value or a virtue is like the process of flowering and fruition. The seed of value and virtue has to grow in the soil of my own being. You know what the psychology is? The more you tell a person not to do something, he will unconsciously try to do the same thing. Just see the psychology of the children. They do what they are told not to do. Then what is the way? The only way is to introduce one more monkey in the camp of the three monkeys of Mahatma Gandhi. And this monkey is a monkey of Mindfulness and Awareness. This monkey is not against desires. This monkey knows how to transform desires. What is spirituality? It is a way to transform the desire into divinity. This monkey is not against doing anything. This monkey is in favor of doing things with mindfulness and awareness. This monkey knows how to transform the doer in the doing. This monkey is not a male chauvinist. This monkey knows that every human being is a Ardhanarishvara. At one end Shiva says that he is a Ardhanarishvara. And our classical spirituality thinks that it is a domain of only males. Shakti says that she is a Agama and Shiva is a Nigama. This question was asked to Shakti and she answered it this way. Had we asked the same question to Shiva, probably he would have given a similar answer because he strongly believes in Ardhanarishvara.

We either do things or do not do things at three levels. Firstly at the level of the body. Secondly at the level of the mind. And thirdly at the level of the heart. At the level of the heart it is in the state of an emotion. At the level of the mind it is in the state of a thought. And at the level of the body it is in the state of an action. Emotion, thought and action are not three different things. They are just three different manifestations of the same thing. Emotions are subtle. Thoughts are gross. And actions are the grossest. Forget about bad actions, Krishna says that even to think of a bad action is wrong. I can shake my hand with the other person out of friendship. I can hug the other person with my body out of love and friendship. And I can use the same hand and the body to hurt the other person. I can hurt the other person even with my emotions and thoughts. The heart, the mind and the body are just vehicles. They are just carriers of our emotions, thoughts and actions. They are neutral things. They are absolutely not at fault. The false thing is a bad intention. The bad thing is an evil intention. So what is important is contemplation, observation, awareness and witnessing of the emotions, thoughts and actions. The fourth monkey, therefore, can help us to know how to observe and witness our actions. Observation, Mindfulness and Witnessing is a science in itself. J Krishnamurti says that the observer is the observed. What does it mean? If the observed action is that of anger then the observer is angry. If the observed action is that of love and compassion then the observer is loving and compassionate. The observer is the observed is one principle. This principle has been given by J Krishnamurti. Let me give you the second principle. And the second principle is that the observation changes the nature of the observer and the observed. The process of observation removes the impurities in the emotion, thought and action.

The fourth monkey is the monkey of observation, watchfulness, mindfulness and awareness. It will take care of the other three monkeys. You don’t have to worry unnecessarily. The fourth monkey will help you feel wise, think wise, do wise and be wise. Everything will be taken care of automatically, please just be aware of all that you are doing 🙂


“These are the four monkeys. One monkey says, “Don’t see evil”. Second monkey says, “Don’t hear evil”. Third monkey says, “Don’t speak evil”. The fourth monkey says, “Don’t just get bogged down by all these emotions and thoughts. You can not close your eyes. You can not close your ears. You can not close your mouth. You can not shut your heart and mind. The heart is full of emotions. The mind is full of thoughts. And that too various types of thoughts. Psychologists and Neurologists say that our mind produces some 50,000 to 70,000 thoughts per day. The mind is in fact a thought producing machine. It can never be shut down. It is shut down only once in life. Yes, you are right. It is shut down completely on death. The only best way is to observe and witness these thoughts. What happens in the process of observation and witnessing eventually is that the mind attains to stillness, stability and equanimity and then it automatically gets control of the thoughts, emotions and actions. And the result is that of a silent and blissful mind.”

Past, Present, and Future

Is there anything like the past, present, and the future? All these three in fact mean one. And that one is called the now. This is a point of unification. This is a point of merging and melting. In an ordinary state it becomes very difficult to see this point of singularity. The mind is the instrument that takes us into the world of the past, present, and the future.  Let us take the example of a simple pendulum. This principle of the pendulum is used in a pendulum clock. And as long as the clock is moving the pendulum is moving back and forth. And because of the movement of the pendulum, the rotating hands of the clock are showing the time. And the moment the pendulum stops the time also stops. The clock does not show any time when the pendulum is not moving. The backward momentum gains enough energy to move in the forward. And the tension in the strings is enough to move the strings back and forth. The same is the story of our mind. When the thoughts move in the world of memory, the mind moves in the past. And when the thoughts move in the world of imagination, the mind moves into the future. And the tension in the mind is so much that the present moment just comes and goes. We do not even come to know when the present moment has come and gone. We all know for sure that the present moment had brought us joy and happiness. And we always desire for more of such moments. Is my past responsible for my present and the future? If the answer is yes, then past, present and the future exist. And if the answer is no, then the past, present and the future become irrelevant. I know all for sure that I was yesterday, I am today, and I shall also be tomorrow. My yesterday has become today, and my today shall become my tomorrow. If my past has impacted my present, then with the same analogy my present will also impact my future. Then what becomes very important is to focus in the present. And when we focus in the present, we can be able to see our future in the present. Therefore, the three activities that go together are to take reference of the past, act in the present, and look into the future. You have to act in the present to unwind the past, and activate the future. You can’t do anything with the past. It has happened. There could be some tension left in the string to impact the present. You can’t undo the past. But you can always unwind the past. You can let it go. You can release the tension. And if you don’t, then it will impact the future. And then the same vicious circle continues. The whole purpose of a new and fresh life is to break this vicious circle. Is this really possible? In an ordinary state of the mind this seems difficult. Then what is the way? The answer lies in a meditation technique called “Right Mindfulness”. It is a method to be present in the moment and know the reality as it is. Let us again go back to the example of the pendulum. Let us look at the pendulum. Let us move from the bottom of the pendulum to the top of the pendulum. As we move up, we come to a point where the pendulum is joined at a point. At the bottom the swings are bigger and quicker. And as we move up, the swings become smaller and slower. And at the point of the joint there is nothing called the forward and the backward movement. It is a point where the past and the future stops and we enter into a point of now or present. This point is a point of mindfulness or witneesing. At the higher point the lower points come in control. It is like the point of a junction. It is a control point. The higher mind takes control of the lower mind. At this point the lower mind dissolves in the higher mind. They both mean the same thing. I can now see my past and my future from this point of now. This is a point of eternal present. This is how you can elevate your vision and look into the future.